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Pope Francis is one of the most prominent international leaders at present. In our Skype conversation, US born Vatican watcher Robert Mickens shares his frank views on the relatively brief but highly significant, surprising and unsettling pontificate of Pope Francis, who has declared that almost anything is open for discussion.
An important power shift occurred in Rome at the weekend, and it has a genuine Australian connection. The nuncio in Canberra Archbishop Paul Gallagher was named Secretary for Relations with States, which will put him third in charge at the Vatican. He has been popular here because he has kept in touch with pastoral life, having volunteered to help out in the far-flung western NSW of Diocese of Wilcannia-Forbes during his first Easter in Australia.
Conservative elements were quick to criticise the interim 'relatio' of the Synod that opened the door to gay and other estranged Catholics. Undoubtedly there will be pushback, but the Catholic Church is going through something not experienced since Vatican II – a Church willing to debate topics once felt long settled, without fear or favour.
Everyone knows the Jesuits have had a rocky history. They were fabulously successful in educating the European elite for quite some time. But things went off the rails badly in the eighteenth century, and in 1773 Pope Clement XIV issued a decree to 'abolish and suppress the oft-mentioned Society'. Eventually his successor Pope Pius VII issued a papal bull restoring the Society, two hundred years ago this week.
'Rohan provides a detailed and accurate analysis and history of the word games that have gone on between the Vatican and the Latin American bishops and theologians wrestling with the concept of the preferential option for the poor.' Frank Brennan launches The Preferential Option for the Poor: A Short History and a Reading Based on the Thought of Bernard Lonergan, by Rohan Michael Curnow.
'My one new insight from reading Bill's book is that he was sacked because he was too much a team player with his local church ... the Romans hoped to shatter the morale and direction of those who had planned the pastoral strategies of a country diocese stretched to the limits as a Eucharistic community soon to be deprived of priests in the Roman mould.' Frank Brennan launches Benedict, Me and the Cardinals Three by Bishop William Morris.
Quite striking is the similarity between the warm response to Pope John XXIII half a century ago and to Pope Francis today. Both broke through the gilded cage of outdated conventions and stereotyped expectations. Both stepped over barriers of ideology or religion to evoke bonds of a common humanity committed to promoting the wellbeing of all people, especially the poor and marginalised. The contexts were of course quite different.
Irish priest Fr Tony Flannery wrote that he did not believe 'the priesthood, as we currently have it in the church, originated with Jesus'; that some time after Jesus 'a select and privileged group who had abrogated power and authority to themselves' claimed that priesthood had been instituted at the Last Supper. He was duly silenced by the Congregation for the Doctrine of the Faith. His supporters now hope that Pope Francis will reinstate him.
No one can deny the impact Francis has had. The question remains whether the differences between him and his predecessor Pope Benedict XVI are a matter of style or substance. Francis has downplayed the prospects of major doctrinal changes, yet the rehabilitation of liberation theology and the bringing in from the cold of outspoken 'extreme centrist' theologian Cardinal Walter Kasper do reveal a fundamental shift.
The greatest danger is that we expect too much from Francis. He brings a new perspective that has little to do with the preoccupations of the developed world. But we shouldn't kid ourselves that he is a closet progressive. The other danger is that he could turn out to be all show and no substance. His 'Gang of Eight' has not even begun to address the diabolically difficult problems embedded in reforming the curial structures of the Vatican.
Most priests believe the Royal Commission was very much needed to face up to a terrible episode in the Church's history. They also believe that sexual abuse took place in an environment of clericalism which was imposed by the highest authority in the Church, and which they felt powerless to confront. 'Father is always right' operated from the Pope down and any questioning of it was seen as disloyal or even heretical.
Recently Pope Francis blasted the so-called trickle-down economic theories in his apostolic exhortation Evangelii Gaudium. Some will scorn his message as naive at best and dangerous at worst, while others will regard it as an urgent enkindling of hope in the face of degradation and despair. The Christmas story hints that another kind of world is possible.
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